What remained of my blade I kissed and cast into the water.

Then I began my search among the rocks. I had only a vague idea of the direction in which Baldanders had hurled the Claw, but I knew his throw had been toward the lake, and though I had seen the gem clear the top of the wall, I felt that even such an arm as his might have failed to send so small an object far from shore.

I soon found, however, that if it had gone into the lake at all, it was lost utterly, for the water was many ells deep everywhere. Yet it still seemed possible that it had not reached the lake and was lodged in a crevice where its radiance was invisible.

And so I searched, afraid to ask the lake men to assist me, and afraid also to give up the search to rest or eat for fear someone else would take it up. Night came, and the cry of the loon at the dying of the light, and the lake men offered to take me to their islands, but I refused. They feared that shore people would come, or that they were already organizing an attack that would revenge Baldanders (I did not dare to tell them that I suspected he was not dead, but remained alive beneath the waters of the lake), and so at last, at my urging they left me alone, still crawling among the sharp-cornered rocks of the promontory.

Eventually I grew too weary to hunt more in the dark and settled myself upon a shelving slab to wait for day. From time to time it seemed that I saw azure gleaming from some crack near where I lay or from the waters below; but always when I stretched out my hand to grasp it or tried to stand to walk to the edge of the slab to look down at it, I woke with a start and found I had been dreaming.

A hundred times I wondered if someone else had not found the gem while I slept under the/pine, which I cursed myself for doing. A hundred times, also, I reminded myself how much better it would be for it to be found by anyone than for it to be lost forever.

Just as summer-killed meat draws flies, so the court draws spurious sages, philosophists, and acosmists who remain there as long as their purses and their wits will maintain them, in the hope (at first) of an appointment from the Autarch and (later) of obtaining a tutorial position in some exalted family. At sixteen or so, Thecla was attracted, as I think young women often are, to their lectures on theogony, thodicy, and the like, and I recall one particularly in which a phoebad put forward as an ultimate truth the ancient sophistry of the existence of three Adonai, that of the city (or of the people), that of the poets, and that of the philosophers. Her reasoning was that since the beginning of human consciousness (if such a beginning ever was) there have been vast numbers of persons in the three categories who have endeavored to pierce the secret of the divine. If it does not exist, they should have discovered that long before; if it does, it is not possible that Truth itself should mislead them. Yet the beliefs of the populace, the insights of the rhapsodists, and the theories of the metaphysicians have so far diverged that few of them can so much as comprehend what the others say, and someone who knew nothing of any of their ideas might well believe there was no connection at all between them.

May it not be, she asked (and even now I am not certain I can answer), that instead of traveling, as has always been supposed, down three roads to the same destination, they are actually traveling toward three quite different ones? After all, when in common life we behold three roads issuing from the same crossing, we do not assume they all proceed toward the same goal.

I found (and find) this suggestion as rational as it is repellent, and it represents for me all that monomaniacal fabric of argument, so tightly woven that not even the tiniest objection or spark of light can escape its net, in which human minds become enmeshed whenever the subject is one in which no appeal to fact is possible.

As a fact the Claw was thus an incommensurable. No quantity of money, no piling up of archipelagoes or empires could approach it in value any more than the indefinite multiplication of horizontal distance could be made to equal vertical distance. If it was, as I believed, a thing from outside the universe, then its light, which I had seen shine faintly so often, and a few times brightly, was in some sense the only light we had. If it were destroyed, we were left fumbling in the dark.

I thought I had valued it highly in all the days in which I had carried it, but as I sat there upon that shelving stone overlooking the benighted waters of Lake Diuturna, I realized what a fool I had been to carry it at all, through all my wild scrapes and insane adventures, until I lost it at last. Just before sunrise I vowed to take my own life if I did not find it before the dark came again.

Whether or not I could have kept that vow I cannot say. I have loved life so long as I can remember. (It was, I believe, that love of life that gave me whatever skill I possessed at my art, because I could not bear to see the flame I cherished extinguished other than perfectly.) Surely I loved my own life, now mingled with Thecla's, as much as others. If I had broken that vow, it would not have been the first.

There was no need to. About mid morning of one of the most pleasant days I have ever experienced, when the sunlight was a warm caress and the lapping of the water below a gentle music, I found the gem - or what remained of it.

It had shattered on the rocks; there were pieces large enough to adorn a tetrarchic ring and flecks no bigger than the bright specks we see in mica, but nothing more. Weeping, I gathered the fragments bit by bit, and when I knew them to be as lifeless as the jewels miners delve up every day, the plundered finery of the long dead, I carried them to the lake and cast them in.

I made three of those climbs down to the water's edge with a tiny heap of bluish chips held in the hollow of one hand, each time returning to the place where I had found the broken gem to search for more; and after the third I found, wedged deep between two stones so that I had, in the end, to return to the pine grove to break twigs with which to free it and fish it up, something that was neither azure nor a gem, but that shone with an intense white light, like a star.

It was with curiosity rather than reverence that I drew it out. It was so unlike the treasure I had sought - or at least, unlike the broken bits of it I had been finding - that it hardly occurred to me until I held it that the two might be related. I cannot say how it is possible for an object in itself black to give light, but this did. It might have been carved in jet, so dark it was and so highly polished; yet it shone, a claw as long as the last joint of my smallest finger, cruelly hooked and needle-pointed, the reality of that dark core at the heart of the gem, which must have been no more than a container for it, a lipsanotheca or pyx.

For a long time I knelt with my back to the castle, looking from this strange, gleaming treasure to the waves and back again while I tried to grasp its significance. Seeing it thus without its case of sapphire, I felt profoundly an effect I had never noticed at all during the days before it had been taken from me in the hetman's house. Whenever I looked at it, it seemed to erase thought. Not as wine and certain drugs do, by rendering the mind unfit for it, but by replacing it with a higher state for which I know no name. Again and again I felt myself enter this state, rising always higher until I feared I should never return to the mode of consciousness I call normality; and again and again I tore myself from it. Each time I emerged, I felt I had gained some inexpressible insight into immense realities.

At last, after a long series of these bold advances and fearful retreats, I came to understand that I should never reach any real knowledge of the tiny thing I held, and with that thought (for it was a thought) came a third state, one of happy obedience to I knew not what, an obedience without reflection because there was no longer anything to reflect upon, and without the least tincture of rebellion. This state endured all that day and a large part of the next, by which time I was already deep into the hills.

Here I pause, having carried you, reader, from fortress to fortress - from the walled city of Thrax, dominating the upper Acis, to the castle of the giant, dominating the northern shore of remote Lake Diuturna. Thrax was for me the gateway to the wild mountains. So too, this lonely tower was to prove a gateway - the very threshold of the war, of which a single far-flung skirmish had taken place here. From that time to this, that war has engaged my attention almost without cease.

Here I pause. If you have no desire to plunge into the struggle beside me, reader, I do not condemn you. It is no easy one.